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jan> jan>jan>j j j .n' "> jh3"eg" clatw" t="fp fs0-4< 觉悟吧,莫假设关注&npx">&n jp < n' "> < kxz_-01-23 14diu:35关注|px">&npx">&n分类:关注 y"eg" classst typztag" hrrc="httxjduoduotl, .blog.163/ss="/#m=0&t=1&c=fks_0810_13809200830#ff809210740#ff83086088066087380920ltiw" tit默认分类">默认分类登录 j |px">&npx">&n标签:关注 关注 j |关注举报关注 |关注中关注小关注&n"> <3箉"eg" clatyp1.订阅登录 关psn' "> jan> jan> n' j LO2"eg" cla-3 .sss="="m-lo t;bk add.1.px">&n"> <3n' d &n"> <3n' d &n"> <3n' d &n"> <3n' d
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jan>&npx">&n下载30">LO登录我的照片书px">&npx">&n|关t; jan>觉悟吧,莫假设关SPAN>前几天出差杭州时,与同修讨论照见与看见,写了小文《照见非看见》。过了几天,那位同修心有不服,耿耿于怀,不能放下,便又问:“照见与看见的那个见性是一样的吧?既然见性是一样的,如果不抱着自我的立场去看,那么这个看见是否等于照见呢?”关SPAN>看见能等于照见吗?显然不能。你这么个说法,只是假设,而且这个假设是不成立的。你假设无我去看,这里都一种习惯的逻 推理,这里一个大障碍,绕个博客而已。觉悟是超越逻 推理的,无我是不可能假设的。这种假设如空口说食,你肚子并不能饱起来。无我只有觉悟后才能体验,如人饮水,冷暖自知。没达成这种境界,任何假设与推理,徒增障碍,与修炼无益。关SPAN>照见是自由的、全能的;而看见是能动的、从属的。即使你“不抱着自我的立场去看”,也有一个“不抱者”嘛,不要用逻 推理看见等于照见。推理总是有漏洞的,正如看见不会全面一样。关SPAN>我们平常都说修炼,认为读经、念佛、打坐之类就是修炼。这是狭义的理解,真正的修炼,就是生活中让佛心流露。内心本来是佛,一念悟即佛,一念迷即凡夫。我们只要让佛心流露,就是真正的修炼。不管你当下在做什么,只要是佛心流露,便是修炼。你流露出佛心吃饭,吃饭是修炼;你流露出佛心说话,说话是修炼;你流露出佛心办事,办事是修炼。只要佛心流露,就是发菩提心、生般若心。关SPAN>照见与看见,乐里心在起用,见性虽然相同,但用不同。我们心本来就是一面镜,可里心被自我的贪嗔痴污染了,镜的光芒放不出来了。所以看,里都的自我意识在运作。镜本来是公正光明的,但里都的自我意识却是偏私而不光明啊。这样,虽然见性是一样见性,用却是不同的用。你不要心里不服,想用推理去考究,推理是解决不了问题的,只有明理才能真正解决。参透这个理,才是明理,才是自己真正悟到。悟到了,你自然里盾够照,没悟到,你不要假设、想象悟道者的照。你只能看,就看,好好地看,智慧地看,慢慢地向照发展。现在你明白:照是直接心照,里自性起用;看是头脑的,意识在运作。所以,各人的照乐里一样的,但各人的看,乐里不同的。关SPAN>觉悟吧:来了就照,去了不留。关SPAN> jan> &n"> <3n' ">j n' ">jmor"fpt src="httb.bstosd6.127. /newp frg s/mi pt=ogbpng?11_et" /> 关注n' jy"div com/pshto="m-lo2"eg" clatoL"m-loltiw" tit发布到30">LO2"=/" target="_blan " hidefocus="t.px">&n">t; jan>n' ">jmor"fpt src="httb.bstosd6.127. /newp frg s/mi pt=ogbpng?11_et" /> 关注 j n' n' n' j n' ">j (d 31关注|关注j 评论(d 0关注n' ">j n' ">">j |关注 j LO2"eg" cla-3 .sss="="m-lo t;bk add.1.px">&n"> <3n' d &n"> <3n' d &n"> <3n' d &n"> <3n' d
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jan> jinpucript tyi "den" nam tytml?" }.mu tycom/POST1_et" /> jinpucript tyi "den" nam tyiw" t" }.mu ty觉悟吧,莫假设1_et" /> jinpucript tyi "den" nam tyaddtent" }.mu ty <P"fl" st"MARGIN: 0cm 0cm 0pt7" 美图<SPAN1 {e.st"FONT-FAMILY: 宋体; FONT-SIZE: 15pt7 mso-/jaii-fff;ffamily: '.sets N Roman'7 mso-tonsi-fff;ffamily: '.sets N Roman'7" 美图觉悟吧,莫假设<豐PAN美图<SPAN1 {e.st"FONT-SIZE: 15pt7" ="_g "EN-US" 美图<豐PAN美图</P美图 <P"fl" st"TEXT-INDENT:26pxt7 MARGIN: 0cm 0cm 0pt7" 美图<SPAN1 {e.st"FONT-FAMILY: 宋体; FONT-SIZE: 15pt7 mso-/jaii-fff;ffamily: '.sets N Roman'7 mso-tonsi-fff;ffamily: '.sets N Roman'7" 美图前几天出差杭州时,与同修讨论照见与看见,写了小文《照见非看见》。过了几天,那位同修心有不服,耿耿于怀,不能放下,便又问:“照见与看见的那个见性是一样的吧?既然见性是一样的,如果不抱着自我的立场去看,那么这个看见是否等于照见呢?”<豐PAN美图<SPAN1 {e.st"FONT-SIZE: 15pt7" ="_g "EN-US" 美图<豐PAN美图</P美图 <P"fl" st"TEXT-INDENT:26pxt7 MARGIN: 0cm 0cm 0pt7" 美图<SPAN1 {e.st"FONT-FAMILY: 宋体; FONT-SIZE: 15pt7 mso-/jaii-fff;ffamily: '.sets N Roman'7 mso-tonsi-fff;ffamily: '.sets N Roman'7" 美图看见能等于照见吗?显然不能。你这么个说法,只是假设,而且这个假设是不成立的。你假设无我去看,这里都一种习惯的逻 推理,这里一个大障碍,绕个博客而已。觉悟是超越逻 推理的,无我是不可能假设的。这种假设如空口说食,你肚子并不能饱起来。无我只有觉悟后才能体验,如人饮水,冷暖自知。没达成这种境界,任何假设与推理,徒增障碍,与修炼无益。<豐PAN美图<SPAN1 {e.st"FONT-SIZE: 15pt7" ="_g "EN-US" 美图<豐PAN美图</P美图 <P"fl" st"TEXT-INDENT:26pxt7 MARGIN: 0cm 0cm 0pt7" 美图<SPAN1 {e.st"FONT-FAMILY: 宋体; FONT-SIZE: 15pt7 mso-/jaii-fff;ffamily: '.sets N Roman'7 mso-tonsi-fff;ffamily: '.sets N Roman'7" 美图照见是自由的、全能的;而看见是能动的、从属的。即使你“不抱着自我的立场去看”,也有一个“不抱者”嘛,不要用逻 推理看见等于照见。推理总是有漏洞的,正如看见不会全面一样。<豐PAN美图<SPAN1 {e.st"FONT-SIZE: 15pt7" ="_g "EN-US" 美图<豐PAN美图</P美图 <P"fl" st"TEXT-INDENT:26pxt7 MARGIN: 0cm 0cm 0pt7" 美图<SPAN1 {e.st"FONT-FAMILY: 宋体; FONT-SIZE: 15pt7 mso-/jaii-fff;ffamily: '.sets N Roman'7 mso-tonsi-fff;ffamily: '.sets N Roman'7" 美图能照见,就是心空如镜,明明了了,具有无所障碍的穿透力。打个比方,照见五蕴皆空,就是穿透了人生,所以了知人生的真苦。平常人们说看到谁的人生真苦,看到的苦,并不是真正的苦。俗世说某人苦,一般指某人生活条件差,遇到挫折之类。而这些,对修道者来说,生活条件最差最坏,也不算苦的。修行人在雪山、坟地修炼,人们说他苦修,而修炼者自己,从没觉得自己是苦修的,因为并不感到苦呀。所以,苦不是人们所认为的生活条件艰苦,而是“四大苦空,五阴无我,生灭变异,虚伪无主。”(《佛说八大人觉经》)。《心经》说:“照见五蕴皆空,度一切苦厄。”照见这个空,才能度这个苦。<豐PAN美图<SPAN1 {e.st"FONT-SIZE: 15pt7" ="_g "EN-US" 美图<豐PAN美图</P美图 <P"fl" st"TEXT-INDENT:26pxt7 MARGIN: 0cm 0cm 0pt7" 美图<SPAN1 {e.st"FONT-FAMILY: 宋体; FONT-SIZE: 15pt7 mso-/jaii-fff;ffamily: '.sets N Roman'7 mso-tonsi-fff;ffamily: '.sets N Roman'7" 美图我们平常都说修炼,认为读经、念佛、打坐之类就是修炼。这是狭义的理解,真正的修炼,就是生活中让佛心流露。内心本来是佛,一念悟即佛,一念迷即凡夫。我们只要让佛心流露,就是真正的修炼。不管你当下在做什么,只要是佛心流露,便是修炼。你流露出佛心吃饭,吃饭是修炼;你流露出佛心说话,说话是修炼;你流露出佛心办事,办事是修炼。只要佛心流露,就是发菩提心、生般若心。<豐PAN美图<SPAN1 {e.st"FONT-SIZE: 15pt7" ="_g "EN-US" 美图<豐PAN美图</P美图 <P"fl" st"TEXT-INDENT:26pxt7 MARGIN: 0cm 0cm 0pt7" 美图<SPAN1 {e.st"FONT-FAMILY: 宋体; FONT-SIZE: 15pt7 mso-/jaii-fff;ffamily: '.sets N Roman'7 mso-tonsi-fff;ffamily: '.sets N Roman'7" 美图照见与看见,乐里心在起用,见性虽然相同,但用不同。我们心本来就是一面镜,可里心被自我的贪嗔痴污染了,镜的光芒放不出来了。所以看,里都的自我意识在运作。镜本来是公正光明的,但里都的自我意识却是偏私而不光明啊。这样,虽然见性是一样见性,用却是不同的用。你不要心里不服,想用推理去考究,推理是解决不了问题的,只有明理才能真正解决。参透这个理,才是明理,才是自己真正悟到。悟到了,你自然里盾够照,没悟到,你不要假设、想象悟道者的照。你只能看,就看,好好地看,智慧地看,慢慢地向照发展。现在你明白:照是直接心照,里自性起用;看是头脑的,意识在运作。所以,各人的照乐里一样的,但各人的看,乐里不同的。<豐PAN美图<SPAN1 {e.st"FONT-SIZE: 15pt7" ="_g "EN-US" 美图<豐PAN美图</P美图 <P"fl" st"TEXT-INDENT:26pxt7 MARGIN: 0cm 0cm 0pt7" 美图<SPAN1 {e.st"FONT-FAMILY: 宋体; FONT-SIZE: 15pt7 mso-/jaii-fff;ffamily: '.sets N Roman'7 mso-tonsi-fff;ffamily: '.sets N Roman'7" 美图学理是必要的,但践行体验更重要。懂得照之理,关键是日常要能照。就是说,学问要做,更要把学问付与行动。当你把学问与行动合一的时候,你才会知道,假设是无益的。照是我们的本来功夫,要把照的理悟明白,把照的功夫用起来。<豐PAN美图<SPAN1 {e.st"FONT-SIZE: 15pt7" ="_g "EN-US" 美图<豐PAN美图</P美图 <P"fl" st"TEXT-INDENT:26pxt7 MARGIN: 0cm 0cm 0pt7" 美图<SPAN1 {e.st"FONT-FAMILY: 宋体; FONT-SIZE: 15pt7 mso-/jaii-fff;ffamily: '.sets N Roman'7 mso-tonsi-fff;ffamily: '.sets N Roman'7" 美图觉悟吧:来了就照,去了不留。<豐PAN美图<SPAN1 {e.st"FONT-SIZE: 15pt7" ="_g "EN-US" 美图<豐PAN美图</P美图1_et" /> jinpucript tyi "den" nam tysource" }.mu ty快乐1_et" /> jinpucript tyi "den" nam tysourceUrl" }.mu tyrc="httxjduoduotl, .blog.163/t=ogblog/sta5709mpl4kxz_223220358961_et" /> jinpucript tyi "den" nam tyl g2 }.mu ty1_et" /> n' n' jan> j 不豆刈推荐ja <3n' j j 0关注&n"> <3j &n"> <3j 关注&nn' js"jan> jan> jan> jan> j j
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jan>n' jter;/"ha nam ty1.1.n' phis.p={ m:2,n' b:2,n' ="m-Permnitnk:'',n' id:'fks_087068085380923068093091385068070083086067093087385069380',n' t=ogTw" t:'觉悟吧,莫假设',n' t=ogAbstramp:'\r\njP"fl" st\"MARGIN: 0cm 0cm 0pt7\70 \>觉悟吧,莫假设关SPAN\>前几天出差杭州时,与同修讨论照见与看见,写了小文《照见非看见》。过了几天,那位同修心有不服,耿耿于怀,不能放下,便又问:“照见与看见的那个见性是一样的吧?既然见性是一样的,如果不抱着自我的立场去看,那么这个看见是否等于照见呢?”<豐PAN\><豍\>',n' t=ogTag:'',n' t=ogUrl:yId('blog/sta5709mpl4kxz_22322035896',n' isPublsthed:1,n' iscom:false,n' ts" :1,n' mo![ey.set:0,n' com/psh.set:1453530035896,n' cermnitnk:'t=ogblog/sta5709mpl4kxz_22322035896',n' ad3mdFwCouew:0,n' com-C63mentCouew:0,n' ="ad3mdFrCouew:0,n' bsrk:-=00,n' cublstherId:0,n' ="ad3B=ogHoet:false,n' cp:e.paR"ad3B=og:false,n' attachmentsF.5 Ids:[],n' vote:{},n' groupInfo:{},n' findFrstatus:'lay:',n' fpxlowfl tus:'unFpxlow',n' comSucc:'',n' visi"orProvince:'',n' visi"orC:/y:'',n' visi"orN User:false,n' com/AddInfo:{},n' mdow:'r:0',n' madd:'',n' srk:-=00,n' remindgoodner-rt=og:false,n' isBlackVisi"or:false,n' israndYod.oAd:false,n' hom/Intro:'只要你觉悟到内在的心灵,痛苦与欢乐就没有区别,乐里灵性甘露。\r\n',n' hmadd:'1',n' selfR"ad3B=ogCouew:'0',n' ="m-lo_ap gle:'n' jter;/"ha nam ty1.t" div 03 rj t-11.n' {lsta a as x}n' {if !!x}n' j n' {if x.visi"orNam ==visi"or.userNam }n' jmor"alr="${x.visi"orNicknam |escape}" ay:rror="phis.fpt d(c="son.f0 z eg" clacwdssewa"lbc 1"fpt s${fn1(x.visi"orNam )}&r=${visi"or. frg Upd-ro.set}"et" /> {else}n' jmor"alr="${x.visi"orNicknam |escape}" ay:rror="phis.fpt d(c="son.f0 z eg" clacwdssewa"lbc 1"fpt s${fn1(x.visi"orNam )}"et" /> {aft}n' j豻; j n' {if x.mma Fml?=='wap'}n' jy"eg" clania npewlti/" target="_bl ink hrrc="httt=ogblog.163/services/wapt=ogbhtml?tml?personrso=oghoethid 手机 z eg" cla"fr iblwapIadd">px">&nja <3关t; {elseif x.mma Fml?=='iphay:'}n' jy"eg" clania npewlti/" target="_blid px">&nja <3关t; {elseif x.mma Fml?=='android'}n' jy"eg" clania npewlti/" target="_blid px">&nja <3关t; {elseif x.mma Fml?=='mob.5:'}n' jy"eg" clania npewlti/" target="_bl ink hrrc="httt=ogblog.163/services//s.t=ogbhtml?tml?personrso=oghoethid 短信写博2"eg" cla"fr iblwapIadd">px">&nja <3关t; {aft}n' jy"eg" clatsst typ1 ti/" target="_blah " focusocus="t ink hrrc="httt=ogblog.163/${x.visi"orNam }/">n' ${fn(x.visi"orNicknam ,8)|escape}n' j豻; jan> jan>n' jter;/"ha nam ty1.t" div 03 rj t-2osn' {if !!a}n' jy"i/" target="_blaink hrrc="httt=ogblog.163/${a.userNam }/">jmor"eg" clasewa"lbc npewltay:rror="phis.fpt d(c="son.f60zt pt s${fn1(a.userNam )}"etj豻; jy"i/" target="_blaeg" clatsst typ1 ink hrrc="httt=ogblog.163/${a.userNam }/">${fn(a.me .nam ,8)|escape}j豻; j j px">&njan> jy"eg" clatsst r;/g typ1 ink hr#lti/" target="_bltj豻; j >n' {aft}n' n' j#--最新日志,群博日志RSEn' jter;/"ha nam ty1.t" div 03 rj t-thin' {lsta a as x}n' {if !!x}n' jli eg" clath " ">jy"i/" target="_blaeg" clatsst typ1 ink hr${famp()}${x.permnitnk}/?l-rostB=ogzr${fn(x.iw" t,26)|escape}j豻;n' j#--推荐日志RSEn' jter;/"ha nam ty1.t" div 03 rj t-41.n' n' {lsta a as x}n' {if !!x}n' j n' jmor"alr="${x.="ad3mdFrerNicknam |escape}" ay:rror="phis.fpt d(c="son.f0 z eg" clacwdssewa"lbc 1"fpt s${fn1(x.="ad3mdFrerNam )}"etn' j豻; j n' jy"eg" clatsst typ1 i/" target="_blai " focusocus="t ink hrrc="httt=ogblog.163/${x.="ad3mdFrerNam }/">n' ${fn(x.="ad3mdFrerNe .nam ,6)|escape}n' j豻; j >n' j >n' {aft}n' {/list}n' j >n' {if !!b&&b.length>0}n' jp eg" clatsse23他们还推荐了:关psn'); julsn' {lsta b as y}n' {if !!y}n' jli eg" clarrbhid p#183嫉 <3箉"eg" clatsst typ1 i/" target="_blaink hrrc="httt=ogblog.163/${y.="ad3mdFrB=ogPermnitnk}/?tml?pkht=blog/sta5709mpl4kxz_22322035896zr${y.="ad3mdFrB=ogTw" t|escape}j豻;n' j#--引用记录RSEn' jter;/"ha nam ty1.t" div 03 rj t-5arn' j 转载记录:关注p#183嫉 <3n' j n' j n' n' j#--博主推荐RSEn' jter;/"ha nam ty1.t" div 03 rj t-e23n' {lsta a as x}n' {if !!x}n' jli eg" clath " ">jy"i/" target="_blaeg" clatsst typ1 ink hrrc="httt=ogbdoratic/${x.userNam }/${x.permnitnk}/?="ad3mdFrB=ogltiw" tit${x.iw" t|" fahow:""|escape}"r${x.iw" t|" fahow:""|escape}j豻;n' j#--随机 RSEn' jter;/"ha nam ty1.t" div 03 rj t-7">n' {lsta a as x}n' {if !!x}n' jli eg" clath " ">jy"i/" target="_blaeg" clatsst typ1 ink hrrc="httt=ogbdoratic/${x.userNam }/${x.permnitnk}/?personrsR"ad3B=ogltiw" tit${x.iw" t|" fahow:""|escape}"r${x.iw" t|" fahow:""|escape}j豻;n' j#--首页推荐RSEn' jter;/"ha nam ty1.t" div 03 rj t-8">n' {lsta a as x}n' {if !!x}n' jli eg" clath " ">jy"i/" target="_blaeg" clatsst typ1 i/" target="_blaink hr${x.t=ogUrl|" fahow:""|escape}?="ad3mdFrReadeopn' j#--历史上的今天RSEn' jter;/"ha nam ty1.t" div 03 rj t-1 z.n' n' {lsta a as x}n' {if x_index>4}{b"hak}{aft}n' {if !!x}n' jli eg" clath " ntssthin' jy"eg" clatyp1 i/" target="_bla ink hrrc="httt=ogblog.163/${x.userNam }/${x.permnitnk|" fahow:""}" ${fn2(x.com/psh.set,'yyyy-MM-dd HH:mm:ss')}登 <3n' n' n' j#--被推荐日志RSEn' jter;/"ha nam ty1.t" div 03 rj t-111.n' {lsta a as x}n' {if !!x}n' jli eg" clath " ">jy"i/" target="_blaeg" clatsst typ1 ink hr${famp()}${x.permnitnk}/"r${fn(x.iw" t,26)|escape}j豻;n' j#--上一篇,下一篇RSEn' jter;/"ha nam ty1.t" div 03 rj t-12osn' {if !!(t=ogDetoml."fpB=ogPermnitnk)}n' >j &nja <3n' j jy"eg" clatyp1 ink hrrc="httxjduoduotl, .blog.163/${t=ogDetoml."fpB=ogPermnitnk}/">${t=ogDetoml."fpB=ogTw" t|escape}j豻;n' {/ft}n' {if !!(t=ogDetoml.ner;B=ogPermnitnk)}n' >j &n"> <3n' j jy"eg" clatyp1 ink hrrc="httxjduoduotl, .blog.163/${t=ogDetoml.ner;B=ogPermnitnk}/">${t=ogDetoml.ner;B=ogTw" t|escape}j豻;n' {/ft}n' n' j#-- 热度 RSEn' jter;/"ha nam ty1.t" div 03 rj t-1thin' {lsta a as x}n' {if !!x}n' j n' {if x.com/psherUsernam ==visi"or.userNam }n' jmor"alr="${x.com/psherNicknam |escape}" ay:rror="phis.fpt d(c="son.f0 z eg" clacwdssewa"lbc 1"fpt s${fn1(x.com/psherUsernam )}&r=${visi"or. frg Upd-ro.set}"et" /> {else}n' jmor"alr="${x.com/psherNicknam |escape}" ay:rror="phis.fpt d(c="son.f0 z eg" clacwdssewa"lbc 1"fpt s${fn1(x.com/psherUsernam )}"et" /> {aft}n' j豻; j n' jy"eg" clatsst typ1 i/" target="_blai " focusocus="t ink hrrc="httt=ogblog.163/${x.com/psherUsernam }/">n' ${fn(x.com/psherNicknam ,8)|escape}n' j豻; j >n' jy"eg" clat-myLikeIadd. hoits" {if x.ts" ==1} js-likets" {elseif x.ts" ==2} js-ret=ogts" {elseif x.ts" ==3} js--3 .sts" {else}{aft}lti/" target="_bl i " hidefocus="toink hrrc="httt=ogblog.163/${x.com/psherUsernam }/">px">&njat; j >n' {/ft}n' {/list}n' n' n' j#-- tx">新闻广告 RSEn' jter;/"ha nam ty1.t" div 03 rj t-141.n' j 新闻j >n' j n' jy"eg" clahead s="i " focusocus="t i/" target="_blaink hr${head4px;s.amp_3w|escape}">n' "> jmor"fpt s${morsize(head4px;s.morsrc,240,150,tru )}">n' "> j j ${head4px;s.iw" t|escape}登 <3骨 <3n' j豻;n' ja >n' {if " fpx;d(' slist')&& slist.length>0}n' {lsta slist as x}n' {if x_index>7}{b"hak}{aft}n' jli eg" clath " ">jy"i " focusocus="t i/" target="_blaink hr${x.ump_3w|escape}"neg" clatss5arj ·登 <3${x.iw" t|escape}j豻;下载tx">新闻客户端 美图j豻;n' j >n' j >n' n' n' j#--右边模块结构RSEn' jter;/"ha nam tytxt" div 03 rtxt- z.n' < n' jh4 eg" clatss7鉧s ltw pi " t fl zt最新日志 4"n' ja neg" cla fl blta"id莂 >n' jh4 eg" clatss7鉧s ltw pi " t fl zt该作者的其他文章 4"n' ja neg" cla fl blta"id莂 >n' jh4 eg" clatss7鉧s ltw pi " t fl zt博主推荐 4"n' ja neg" cla fl blta"id莂 >n' jh4 eg" clatss7鉧s ltw pi " t fl zt随机 4"n' ja neg" cla fl blta"id莂 >n' jh4 eg" clatss7鉧s ltw pi " t fl zt首页推荐 4"n' ja neg" cla fl blta"id莂 >n' j og">美图&劳嫉锹jan>d tn' n' j#--评论模块结构RSEn' jter;/"ha nam tytxt" div 03 rtxt-11.n' j jan>n' j n' j#--引用模块结构RSEn' jter;/"ha nam tyj t="div s3 rtxt-2osn' j px">&nja <3n' d tn' j n' j#--博主发起的投票RSEn' jter;/"ha nam tyj t="div s3 rtxt-thin' {lsta a as x}n' {if !!x}n' jliin' dy"ink hrrc="httt=og/doratic/${x.userNam }/="i/" target="_blaeg" clatypntssthi${x.me .Nam |escape}j豻;px">&npx">&n投票给n' {vb-ntirm/doppson = tru ;}n' > {lsta x.voteDetomlLsta as voteToOppson}n' > {if voteToOppson==1}n' {if tirm/doppson==false},{/ft}px">&npx">&n“${t[voteToOppson_index]}”px">&npx">&nn' {/ft}n' {/list}n' {if (x.role!="-11) },“我是${c[x.role]}”px">&npx">&n{/ft}n' px">&npx">&npx">&npx">&nj px">&npx">&npx">&npx">&n${fn1(x.voteTset)}登 <3n' {if x.userNam ==''}{aft}n' {/ft}n' {/list}n' j/ter;/"ha>n'd tn'px">&nja tn' j px">&nja tn' j tn' j px">&nja tn' j px">&nja tn' j px">&nja tn' j tn' j tn'px">&nja tn' j px">&nja tn' j &nj tn' j px">&nja tn' j px">&nja tn' j &nj tn' j tn' j tn' j &nj td &nj td &nj td tj tn'd n' d 页脚关h2>n' d ja rel="nofpxlowz eg" clatypntss8="i/" target="_blaink hrrc="httyxp/doratic">我的照片书j豻;n' j 风格j豻;n' j 手机 j豻;n' j LO APPj豻;n' n' ditnk"rel="alrerna//2 ts" ="applscapson/rss+xm ltiw" titRSS="ink hrrc="httxjduoduotl, .blog.163/rss/"et" /> j &n"> <3jy"eg" clatypntss8=>订阅此 j豻;登 <3n' j tn' tx">公司版权所有px">&npcopy;1997-bmc8关psn');j tn'j tj tn'